because she was the mother of Jesus, and lived through her life. The goal to which we are called is also a gift of God for us, for which, the Apostles says He “chose us before the foundation of the world, to be holy and without blemish” (v. 4); He predestined us (see v. 5), in Christ to be totally free from sin one day. A beautiful compliment to give to a woman and to tell her, politely, that she looks youthful. In the second case, however, God goes to Mary, without sin, who responds: “Behold, I am the handmaid of the Lord” (Lk 1:38). A child born of two saints is still a child that is short of grace. These three fundamental elements of the charism are not distinct and unrelated values, but closely interwoven. And if she is entirely inhabited by God, there is no room within her for sin. All of these have their own prefaces which invite us to praise and thank God for the mystery we are celebrating on a particular day. But it is still a big mouthful. Given Mary’s total love of God, surely one of the gifts that she treasured most was to have always been in God’s love, never, even for an instant been separated from his love and grace. Reflection for December 8, Tuesday; The Immaculate Conception of the Blessed Virgin Mary Principal Patroness of the Philippines (Solemnity): Luke 1:26-38 Gospel: Luke 1:26-38 The angel Gabriel was sent from God to a town of Galilee called Nazareth, to a virgin betrothed to a man named Joseph, of the house of David, and the virgin’s name was Mary. He departed: it is a strong verb. Sometimes, though, we are experts in the half-hearted ‘yes’: we are good at pretending not to understand what God wants and what our conscience suggests. At this point we can say that the Immaculate Conception means that Mary was never in a state of lacking grace. She is left by the Angel, but believes that God remains with her, in her. The idea that Mary was presented in the Temple as a young girl is making the same point: Mary always belonged to God. “Giving heed to the loving call of our Blessed Mother - the Greatest Monument of the Grace of God - and being fervent and zealous to lead a holier life, pleasing to God!” (Based on the Solemnity of the Immaculate Conception of our Blessed Mother) A legend goes thus… There was once a … CORPUS CHRISTI REFLECTION. 3rd Sunday in Ordinary Time Year B HOMILY REFLECTION: TEACH ME YOUR WAYS. Mary’s “yes” to God takes on from the beginning the attitude of service, of attention to the needs of others. In a few moments I will have the joy of opening the Holy Door of Mercy. But always open to grace: the Lord knocks on our door, He knocks on our heart to enter into friendship with us, in communion, to give us salvation. “Here I am” is the prayer. I want to reflect with you on this mystery, so that we can appreciate its significance in salvation history. HOW TO MEDITATE ON THE PASSION OF OUR LORD. Let us entrust ourselves to her and say “no” to sin and “yes” to Grace once and for all. Even in our communities, we are called to follow the example of Mary, practicing the style of discretion and concealment. A GENERAL LIST OF MORTAL SINS ALL CATHOLICS SHOULD KNOW. In our time we have lost both a sense of sin and a sense of holiness, so that we may not feel or appreciate the urgency of sinlessness in the Mother of God.There is utter incompatibility between God and sin. Let us set aside all fear and dread, for these do not befit men and women who are loved. Even the greatest saints were sinners and everything in reality, even the most beautiful things, are corroded by evil: everything, except Mary. This feast was celebrated in the Eastern church as early as the seventh century. The clergy knew its significance. No, Mary does not love the Lord when she feels like it, off and on. And so, for the entire course of her earthly life, Mary was free from any stain of sin, she was the “full of grace” (Lk 1:28), as the angel called her. your sign of favour to the Church at its beginning. But faced with problems, Mary places her trust in God. Share to help others in their Catholic faith and life. 133 In fact, in order for Mary to be able to give the free assent of her faith to the announcement of her vocation, it was necessary that she be wholly borne by God's grace. SOURCE: https://w2.vatican.va/content/francesco/en/angelus/2016/documents/papa-francesco_angelus_20161208.htmlEMPHASIS MINE. Thus, Mary was accustomed to listening to God and interacting with him. I was led to study and reflect on the meaning of the Immaculate Conception through this text which led me to appreciate the liturgical texts of the Mass. She does not say “let it be done as I want”, but “as You will”. But can one go further? It means that, in her, full of grace from the start, there is no space for sin. He was made equal to us in every way, except one thing, that ‘no’. HOMILY FOR THE FEAST OF IMMACULATE CONCEPTION. She does not think: “I will dedicate myself partly to him, I will deal with it and then I will do what I want”. Immaculate Conception is one of them, and often we don’t know their full meaning. The uncontaminated beauty of our Mother is incomparable, but at the same time it attracts us. I would also like to underline the word with which Mary defines herself in her surrender to God: she professes herself “the handmaid of the Lord”. It marks the passage from a horizontal life, centred on oneself and one’s own needs, to a vertical life, ascending toward God. And He responded: “Today you will be with me in paradise” (Lk 23:42-43). Are home watching, please make a copy of this prayer so you. Like it, renders it inert, withers it to him: here I is. 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