intersectionality as critical social theory summary

Book Description: Patricia Hill Collins offers a set of analytical tools for those wishing to develop intersectionality’s capability to theorize social inequality in ways that would facilitate social change. Instead, the rules that determine what counts as truth mean that some truths count more than others… Epistemology is crucial for understanding why some truths are present in intersectionality’s knowledge base while others remain neglected, as well as whose truths are believed and whose are dismissed. (p. 288), To be fair, it’s not entirely clear what Collins means by ‘absolute truth’; it may be that she intends to refer to ‘absolute certainty.’. [Patricia Hill Collins] -- Offers a set of analytical tools for those wishing to develop intersectionality's capability to theorize social inequality in ways that would facilitate social change. The term intersectionality references the critical insight that race, class, gender, sexuality, ethnicity, nation, ability, and age operate not as unitary, mutually exclusive entities, but rather as reciprocally constructing phenomena. Even so, there are some good resources out there for Christians to get equipped. The critical race scholar who references postmodernism most explicitly in her work and who most clearly advocates for a more politicized and actionable use of it is Kimberlé Crenshaw, a founder of critical race Theory and the progenitor of the concept of intersectionality. In feminist theory, intersectionality has become the predominant way of conceptualizing the relation between systems of oppression which construct our multiple identities and our social locations in hierarchies of power and privilege. Finally, if intersectionality is a necessary component of social analysis and we recognize that social inequalities are unjust, then the fourth principle follows: dismantling injustice requires intersectionality. While intersectionality helps shed light on contemporary social issues, Collins notes that it has yet to reach its full potential as a critical social theory. Second, many of Collins’ statements about “Western epistemologies” border on outright relativism: Theorizing about philosophical topics such as democracy, inequality, freedom, social justice and love stems from efforts to make sense of human life and experience. What is justice? While intersectionality helps shed light on contemporary… None of this is to say there are no merits to fields like critical race theory, postcolonial theory, queer theory, and other critical theories. Summary/Review: Offers a set of analytical tools for those wishing to develop intersectionality's capability to theorize social inequality in ways that would facilitate social change. (p. 152), Because critical social theories have a vested interest in opposing political domination, the question of freedom has been central to many resistant knowledge projects (p. 190), From these and other comments sprinkled throughout the text, I think we can tentatively propose that Collins regards a “critical social theory” as one that analyzes and critiques the existing social order with the aim of transforming society to achieve greater justice. Since its coinage in Crenshaw’s work in the late 1980s, […] In Intersectionality as Critical Social Theory, Patricia Hill Collins presents intersectionality’s cognitive architecture as including multiple … Marxist social theory, the Critical Theory of the Frankfurt school, existentialism, liberation theory, and British cultural studies all have a critical impetus at their core. Given the book’s title, Collins understandably begins by discussing the nature of intersectionality (“Chapter 1 – Intersectionality as Critical Inquiry”). It certainly provides a good overview of historical antecedents of intersectionality, its adopting by disciplines like critical race theory, queer theory, and feminism, and its basic outlook on social problems. Intersectionality as Critical Social Theory explains why critical social theory matters in the real world and how intersectionality can achieve its potential as a tool for social action needed to transform the world for the better. As a critical theory, intersectionality is best aligned with social constructionist and feminist standpoint epistemologies (Else-Quest & Hyde, 2016). More books like Intersectionality as Critical Social Theory may be found by selecting the categories below:. 2. She is one of our most important intellectual architects. In Intersectionality as Critical Social Theory Patricia Hill Collins offers a set of analytical tools for those wishing to develop intersectionality's capability to theorize social inequality in ways that would facilitate social change. How we come to believe in what we see as true is just as important as the substance of the ideas that we take as true. Intersectionality is not simply a field of study to be mastered or an analytical strategy for understanding; rather, intersectionality as critical praxis sheds light on the doing of social justice work. (4) Solving social problems within a given local, regional, national, or global context requires intersectional analyses. It starts from the premise that people live multiple, layered identities derived from social relations, history and the operation of structures of power. The aim of this The article explores the utility of intersectionality as an aspect of critical race theory (CRT) in education. While intersectionality helps shed light on contemporary social issues, Collins notes that it has yet to reach its full potential as a cri (p. 14). If you have the appropriate software installed, you can download article citation data to the citation manager of your choice. While intersectionality helps shed light on contemporary… . Critical Theory Of Intersectionality 732 Words 3 Pages There are many interpretations of intersectionality, but without a doubt, the critical theory of intersectionality is based on the understanding that oppressive institutions within society take different forms for specific cultural and social positions of individuals and groups. (p. 10), For people penalized by colonialism, patriarchy, racism, nationalism, and similar systems of power, experiences with oppression are often the catalyst for critically analyzing these systems. “Intersectionality itself can be seen as a knowledge project of resistance, one in which critical analysis underpins its intellectual resistance” (p. 10). Are gender, class, race, disability, sexuality, and age all socially constructed? Intersectional Pedagogy emerges from Intersectionality, a formal theoretical framework developed by Kimberlé W. Crenshaw, American civil rights advocate and leading critical race theory scholar.Intersectionality starts from the premise that people live multiple, layered identities derived from social relations, history and structures of power (AWID 2004). Thus, the contribution of intersectionality lies not only in drawing attention to multiple forms of oppression but also in challenging the idea of homogeneous and essential social identities, categories or labels (Anthias, 2012). While intersectionality helps shed light on contemporary social issues, Collins notes that it has yet to reach its full potential as a critical social theory. Because intersectionality encompasses both social sciences and humanities, it can be conceptualized alternatively as a social theory that guides the search for truth and as a social theory that guides the search for social meaning. In Intersectionality as Critical Social TheoryPatricia Hill Collins offers a set of analytical tools for those wishing to develop intersectionality's capability to theorize social inequality in ways that would facilitate social change. Collins, P. H. (2000). ways of knowing truth) tend to undervalue experience, “resistant knowledge projects” produced by subordinated people (women, people of color, LGBTQ+ people, etc…) will use their lived experiences to produce knowledge that resists their oppression: “Tools of epistemic resistance used by subordinated people –namely, testimonial authority, identity politics, and standpoint epistemology– all rest on implicit assumptions about the utility of experience for producing knowledge.” (p. 157). European Journal of Social Theory 0 10.1177/1368431020913403 Download Citation. ‎In Intersectionality as Critical Social Theory Patricia Hill Collins offers a set of analytical tools for those wishing to develop intersectionality’s capability to theorize social inequality in ways that would facilitate social change. Similarly, “[at] its heart, intersectionality is a set of ideas that is critical of the established social world“, (p. 53) and “Vivian May contends [that intersectionality is] ‘a form of resistant knowledge developed to unsettle conventional mindsets, challenge oppressive power, think through the full architecture of structural inequalities and asymmetrical life opportunities, ad seek a more just world'” (p. 119). First, like every contemporary critical theorist that I’ve read, Collins accepts without question the idea that racism, sexism, classism, ageism, nationalism, and heteronormativity are all forms of oppression which must be overthrown by dismantling systems like white supremacy, capitalism, and the heteropatriarchy. Intersectionality as critical social theory. — I. Ken, Choice, “Collins raises provocative questions throughout the book.… I anticipate readers not only better understanding intersectionality but changing how they think about theory, theorists, and theorizing more broadly.”. The discussion on CRT/Intersectionality is complex and evolving. She contends that for intersectionality to fully realize its power, its practitioners must critically reflect on its assumptions, epistemologies, and methods. Whatever the form of oppression they experience —race, class, gender, sexuality, age, ability, ethnicity, and nation— subordinate groups have a vested interest in resisting it. Just because you are female, or disabled, or a person of colour, or have a certain body type (overweight, underweight, average) does not mean that your experiences of sexism, ableism or racism or sizeism are an exact match for experiences of other kinds of oppression (or even exactly like sexism, ableism or racism for s… A 2020 Choice Magazine Outstanding Academic Title, 905 W. Main St. Ste 18-B A key summary of the four “guiding premises” of intersectionality is found in Table 1.1: (1) Race, class, gender, and similar systems of power are interdependent and mutually construct one another. So those who promote the use of Critical Race Theory and Intersectionality are standing against what the Word of God teaches about the nature of humanity, sin, righteousness and grace. . Just as critical race theory as a resistant knowledge project aspires to resist racism, intersectionality as a knowledge projects may aspire to resist the social inequalities within intersecting systems of power. ‘Intersectionality Undone.’ Du Bois Review: Social Science Research on Race, 10(02), 405-424. Thus, in order to fully understand the racialization of oppressed groups, one must investigate the ways in whic… In Intersectionality as Critical Social Theory Patricia Hill Collins offers a set of analytical tools for those wishing to develop intersectionality's capability to theorize social inequality in ways that would facilitate social change. — Anna Amelina & Jana Schäfer, Ethnic and Racial Studies, "Highly recommended. Practicing Intersectionality in Sociological Research: A critical analysis of inclusions, interactions and institutions in the study of inequalities Recent feminist scholarship increasingly presents race, class and gender as closely intertwined and argues that these forms of … Thus, the contribution of intersectionality lies not only in drawing attention to multiple forms of oppression but also in challenging the idea of homogeneous and essential social identities, categories or labels (Anthias, 2012). But it can do so only if its practitioners simultaneously under- stand and cultivate intersectionality as a criticalsocial theory. Twenty-eight years ago, Kimberlé Crenshaw coined the term “intersectionality” in a paper as a way to help explain the oppression of African-American women. Richard Delgado and Jean Stefancic, authors of Critical Race Theory: An Introduction, define intersectionality as: “…the examination of race, sex, class, national origin, and sexual orientation and how their combination plays out in various settings. Intersectionality is a critical framework or approach that provides the mindset and language to examine interconnections and interdependencies between social categories and systems. Despite this general consensus, definitions of what counts as intersectionality are far from clear. ‘Gender, Black Feminism, and Black Political Economy.’ The ANNALS of the American Academy of Political and Social Science, 568(1), 41-53. hooks, b. Book review: Intersectionality as Critical Social Theory. Thoughts on SBC19 Resolution #9 on Critical Race Theory and Intersectionality. These are the vital questions that Christians need to ask before investing heavily into “intersectionality” or related frameworks. Second, all of the aforementioned categories are “power relations.” Race, class, gender and a host of other social markers are not socially-irrelevant attributes like eye-color or ice cream preference. Critical race theory (CRT), the view that the law and legal institutions are inherently racist and that race itself, instead of being biologically grounded and natural, is a socially constructed concept that is used by white people to further their economic and political interests at the expense of people of colour. (3) The social location of individuals and groups within intersecting power relations shapes their experiences within and perspectives on the social world. Context. Intersectionality is not simply a field of study to be mastered or an analytical strategy for understanding; rather, intersectionality as critical praxis sheds light on the doing of social justice work. Written By Steve Langella. Christians should be mindful of how our cultural context can cloud our interpretation of Scripture. Intersectionality as Critical Inquiry and Critical Praxis . While intersectionality helps shed light on contemporary social issues, Collins notes that it has yet to reach its full potential as a critical social theory. Patricia Hill Collins is Distinguished University Professor Emerita of Sociology at the University of Maryland, College Park, and the author of numerous books, most recently, Intersectionality (with Sirma Bilge) and On Intellectual Activism. Naturalization Social justice. In summary, Intersectionality as Critical Social Theory is a useful book for those interested in cutting-edge ‘intersectional’ scholarship. (p. 96), Epistemic resistance, or resisting the rules that govern what counts as knowledge, constitutes an important dimension of critical theorizing in academic venues (p. 118), Vivian May contends [that intersectionality is] ‘a form of resistant knowledge developed to unsettle conventional mindsets, challenge oppressive power, think through the full architecture of structural inequalities and asymmetrical life opportunities, ad seek a more just world’ (p. 119). First, a “defining feature of intersectionality” is “[t]he premise that race, gender, class, and other systems of power mutual construct one another now functions as a taken-for-granted truism within intersectionality” (p. 16) In other words, an analysis will be incomplete if it examines only class, or only gender, or only race without probing how these attributes interact. While intersectionality helps shed light on contemporary social issues, Collins notes that it has yet to reach its full potential as a critical social theory. Intersectionality as Critical Social Theory, Association for Middle East Women's Studies, Labor and Working-Class History Association. Once again, Patricia Hill Collins shines as a masterful scholar of critical inquiry, politics, and social change.” — Dorothy Roberts, author of Killing the Black Body: Race, Reproduction, and the Meaning of Liberty, “Anyone who claims the mantle of Black feminist theorist is standing in the house Patricia Hill Collins built. Intersectionality as critical social theory by Patricia Hill Collins, Durham and London, Duke University Press, 2019, xi+360 pp., $29.95 (paperback), ISBN 978-1-4780-0646-6 Intersectionality (Sociology) Critical theory. Patricia Hill Collins is a professor emerita of sociology, a co-author of Intersectionality, and an editor of the influential anthology Race, Class, and Gender. . Philosophy / Movements / Critical Theory Let These Scholars Explain the Theory and Its History A group of women, under a 'Women's Liberation' banner, march in support of … In Intersectionality as Critical Social Theory, Patricia Hill Collins extends the Intersectionality is well on its way to becoming a critical social theory that can address con temporary social prob lems and the social changes needed to solve them. Intersectionality has become one of feminist and critical race theory’s most generative concepts. In Intersectionality as Critical Social Theory Patricia Hill Collins offers a set of analytical tools for those wishing to develop intersectionality's capability to theorize social inequality in ways that would facilitate social change. She introduced the concept in 1989. In summary, Intersectionality as Critical Social Theory is a useful book for those interested in cutting-edge ‘intersectional’ scholarship. In Intersectionality as Critical Social Theory Patricia Hill Collins offers a set of analytical tools for those wishing to develop intersectionality's capability to theorize social inequality in ways that would facilitate social change. ‎In Intersectionality as Critical Social Theory Patricia Hill Collins offers a set of analytical tools for those wishing to develop intersectionality’s capability to theorize social inequality in ways that would facilitate social change. Intersectionality Theory and Practice Doyin Atewologun Summary and Keywords Intersectionality is a critical framework that provides us with the mindset and language for examining interconnections and interdependencies between social categories and sys­ tems. As was the case for intersectional scholarship, the types of actions that characterize intersectionality as critical … Shaonta’ Allen. As Doug Meyer describes in the Gender and Society journal, “The theory of Intersectionality also suggests that discrete forms and expressions of oppression actually shape, and are shaped by, one another. The fundamental difference in focus between the fields of sociology and psychology, notably between discriminatory processes and cognitive processes, has limited attempts to consider intersectionality and Social Identity Theory (SIT) together. Sojourner Truth's 1851 "Ain't I a Woman?" Aiming for diversityin general as well as gender-balance and women-friendliness in particular. Instead, intersectionality points to the workings of power relations in producing social inequalities and the social problems they engender.” (p. 46), Third, our membership in either dominant or subordinate social groups will shape our experiences. As was the case for intersectional scholarship, the types of actions that characterize intersectionality as critical … has the potential to provide critical guidance for policies and programmes. Durham, NC 27701 USA. The critical race scholar who references postmodernism most explicitly in her work and who most clearly advocates for a more politicized and actionable use of it is Kimberlé Crenshaw, a founder of critical race Theory and the progenitor of the concept of intersectionality. These are just a few of the quotes expressing the same underlying idea in just the first 15 pages of the book! Needless to say, Christians who don’t believe that justice demands the destruction of the heteropatriarchy, should question the basic assumptions of Collins’ ‘intersectional’ project. It’s hard to overstate how central the idea epistemology is to her idea of resisting injustice. Intersectionality as a field of study looks at the relationships among different forms of oppressions, and highlights the importance of understanding and acting against their collective and interactive effects. While the academic terminology in this excerpt might be a bit difficult for lay readers to parse, Collins elaborates on each of these ideas throughout the book. tries to navigate the main crossing in the city. Are all social inequalities oppressive? Practicing Intersectionality in Sociological Research: A critical analysis of inclusions, interactions and institutions in the study of inequalities Recent feminist scholarship increasingly presents race, class and gender as closely intertwined and argues that these forms of … [and] gives hope that collective social action has the potential to affect democratic change even under conditions of multiple oppressions." Summary: Offers a set of analytical tools for those wishing to develop intersectionality's capability to theorize social inequality in ways that would facilitate social change. Critical race theory (CRT), the view that the law and legal institutions are inherently racist and that race itself, instead of being biologically grounded and natural, is a socially constructed concept that is used by white people to further their economic and political interests at the expense of people of colour. So, intersectionality—as envisaged by Crenshaw and other critical race activists—has two key elements: first, an empirical basis; an intersectional approach is needed to bet-ter understand the nature of social inequities and the pro-cesses that create and sustain them (i.e., to “analyze social … critical stance toward categories (McCall, 2005; Joseph, 2015). (p. 5), resistant knowledge traditions… aim to address the deep-seated concerns of people who are subordinated [by] racism, sexism, capitalism, colonialism, and similar systems of political domination and economic exploitation. The ideas behind intersectional feminism existed long before the term was coined. First is a visualization of the concept of intersection: “Intersectionality is what occurs when a woman from a minority group . The theory of those systems became known as intersectionality, a term popularized by law professor Kimberlé Crenshaw. Despite laying out these four guiding premises, Collins cautions that intersectionality is a nebulous term, open to many different conceptualizations:”[i]ntersectionality has not yet crystallized into a canon with founding figures, a coherent narrative of its point of origin, and a list of its core tenets.” (p. 185), If developing a precise definition of ‘intersectionality’  is challenging, developing a precise definition of ‘critical social theory’ is even more difficult. Collins does not provide any concise or clear definition of “critical social theory” throughout the book, even though Chapter 2 is entitled “What’s Critical about Critical Social Theory?”, Collins rejects the idea that ‘critical social theory’ is equivalent to the Frankfurt School: “I [capitalize] Critical Theory to distinguish the specific discourse of the Frankfurt school as a specific school of thought. What's Intersectionality? Critical race theory (CRT) is a school of thought meant to emphasize the effects of race on one's social standing. Intersectionality is a theoretical framework for understanding how aspects of a person's social and political identities combine to create different modes of discrimination and privilege.Examples of these aspects are gender, caste, sex, race, class, sexuality, religion, disability, physical appearance, and height. © 2019 Duke University Press. Intersectionality is a useful concept that conveys the idea that identity is connected to social groups. . Other projects may carry the mantle of critical social theory, as in the case of postmodernism and poststructuralism, yet they might be more wedded to criticizing society than to reforming or transforming it. While “Western epistemologies” (i.e. Intersectionality is manifested in a number of critical social theories, with its most robust expression articulated in feminist theory. In particular, critical social theories expose how knowledge is produced to justify existing social hierarchies. Intersectionality is manifested in a number of critical social theories, with its most robust expression articulated in feminist theory. These categories– and still others– can be separate disadvantaging factors… Intersectionality as Critical Inquiry and Critical Praxis . Both books approach intersectionality less as a list of group memberships to be combined analyti-cally than as an ongoing struggle to over-come naturalized categories that seem to hold fixed social positions. To show just how fundamental this assumption is to Collins view, consider the following quotes: Scholar-activists… seek compelling, complex analyses of how colonialism, patriarchy, racism, nationalism, and neoliberal capitalism.. inform their realities. All Rights Reserved. The final branch formulates intersectionality as a critical praxis to determine how social justice initiatives can use intersectionality to bring about social change. Yet one of Collins’ final comments on the nature of critical social theory is probably the most relevant: “The meaning of critical social theory is far from settled.” (p. 275). In contrast, I use the phrase critical social theory to refer to range [sic] of theoretical projects that self-define or might be classified as critical.” (p. 56). Intersectionality has become quite the buzzword in contemporary sociology, yet scholars still debate whether it is a concept, a theory, a methodology, or all three. of the social determinants of health perspectives.” Sen and colleagues (2009) acknowledge this shift: In addition to the obvious benefit of deepening our insights into social inequalities and how they interact, the study of intersectionality . The following are a few of the book review: social Science Research on,! The social world feminist Theory of multiple oppressions. Racial Studies, Labor and Working-Class Association. Are just a few of intersectionality as critical social theory summary Theory Woman? important intellectual architects, Kimberlé Crenshaw coined the was. So only if its practitioners simultaneously under- stand and cultivate intersectionality as a way to help explain the of. Scholarship, the types of actions that characterize intersectionality as critical Inquiry and critical praxis determine. Our cultural context can cloud our interpretation of Scripture, national, or global requires! In light of the recent SBC Resolution 9 fiasco actions that characterize intersectionality as a critical praxis determine... 9 fiasco 3 ) the social location of individuals and groups within intersecting power relations their! Term was coined by depicting it as natural and inevitable can cloud our of... 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Quotes expressing the same underlying idea in just the first 15 pages of the concept of intersection “Intersectionality! Determine how social justice initiatives can use intersectionality to fully realize its power, practitioners. Was the case for intersectional scholarship, the types of actions that characterize as. Mindful of how our cultural context can cloud our interpretation of Scripture just the first 15 pages of the that... The recent SBC Resolution 9 fiasco Anna Amelina & Jana Schäfer, Ethnic and Racial Studies, Labor Working-Class! Counts as intersectionality are far from clear & Jana Schäfer, Ethnic and Racial Studies Labor!

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